{"id":29732,"date":"2014-07-07T18:59:23","date_gmt":"2014-07-07T16:59:23","guid":{"rendered":"http:\/\/www.irmadriessen.nl\/log\/?p=29732"},"modified":"2020-04-04T12:58:19","modified_gmt":"2020-04-04T12:58:19","slug":"the-look-of-being-looked-at","status":"publish","type":"post","link":"https:\/\/www.imhd.nl\/log\/the-look-of-being-looked-at\/","title":{"rendered":"my own private wikipedia: andy warhol"},"content":{"rendered":"<p>His famous line about being famous bored him. It was a throw-a-way that turned out to be a message in a bottle. Andy\u2019s prediction\/warning\/fortune cookie for the future washed up on the shores of Facebook and the X-Factor, American Idol and Twitter. In the future everyone will be famous for fifteen minutes. Tweet perfect.<\/p>\n<p>The new generation is up-load. We exist by posting photos of ourselves on the Web. Anonymity is a temporary condition \u2013 where you are before your video goes viral. Celebrity is visibility. Visibility is celebrity.<\/p>\n<p>The desire to be seen \u2013 not simply noticed or known \u2013 is so tangled up with contemporary ideas about identity that it is impossible to talk about identity as a private matter anymore.<br \/>That philosophical absurdity \u2013 does a thing exist if no-one is looking at it \u2013 has a new answer: No.<\/p>\n<p>Warhol understood early that brand identity would become the definition of success \u2013 for people as well as products. Instant recognition \u2013 the shoes, the hair, the face, destroys the distinction between public and private. The famous have no private life and everybody wants to be famous. The famous endorse the merchandise, the merchandise defines the look.<\/p>\n<p>The visual culture we live in now began in the 1960\u2019s \u2013 the world of TV and Polaroid, glossy magazines and mass advertising. It\u2019s a culture with a strange paradox at its heart; designed to be instant and disposable, temporary and replaceable, it is terrified of being invisible.<br \/>Warhol recognised the art of being visible. His famous 15minutes was the perfect modern mix of novelty and throw-away.<\/p>\n<p>Warhol loved the throw-away \u2013 except that he didn\u2019t throw it away. There are 600 Time Capsule boxes in The Andy Warhol Museum, Pittsburgh. These sealed cardboard boxes contain Andy\u2019s litter \u2013 his used plane tickets, newspaper cuttings, bits of uneaten food. His day-to-day detritus is fetishized into meaning like the leftover body parts of a saint.<\/p>\n<p>He collected obsessively \u2013 when he died it took Sothebys 9 days to auction his possessions. He photographed, stored and exhibited his life as though he were conducting a forensic investigation into himself. Evidence = existence.<\/p>\n<p>Andy pre-figured \u2013 literally \u2013 our CCTV world where every act is witnessed.<br \/>The age of Photo-ID has a nice Freudian pun. The Id, the instinctive subconscious self has been replaced by the Ego \u2013 the surface self.<br \/>Photo-Ego is what Andy started. It\u2019s what happens when identity is confused with recognition. How we see ourselves becomes dependent on how others see us. The surface is all there is.<\/p>\n<p>\u2018The best thing about a picture is that it never changes, even when the people in it do.\u2019<br \/>This is Oscar Wilde\u2019s Dorian Grey for the Airbrush Age. The image is everything \u2013 even though it bears no resemblance to the real. But that doesn\u2019t matter because the image reassures us that we are really here.<\/p>\n<p>A Warhol image \u2013 Monroe or Elvis, Mick Jagger or Mao Tse Dong, combines instant recognition \u2013 visibility \u2013 with a highly stylized look. The subject is intimate and remote at the same time. The trick of celebrity is to feel that we are up close. Warhol the portrait painter understood celebrity better than anyone because he understood it as a brand. The photographs and screen prints are tantalizing in what they simultaneously offer and withhold. Their fascination is undimmed; the longer we look at a Warhol the more mysterious it becomes.<\/p>\n<p>That is a good test of a work of art. If it is novelty, we shall soon see all there is to see and tire of it. We have been looking at Warhol for half a century now. The instant appeal \u2013 the advertising gimmick \u2013 gives way to what is more difficult.<\/p>\n<p>The familiarity of subject \u2013 look there\u2019s Elvis \u2013 and the object itself \u2013 look, this a Warhol \u2013strips back to a sense of bafflement. What exactly are we looking at? Bafflement then gives way to unease \u2013 the unease we experience when we think we know something well and start to discover that we don\u2019t. Like marriage. Like marriage when you find out about the affair. Forget the famous face, forget the Warhol. What do you see?<\/p>\n<p>Art is about looking. What else can you do with it if you aren\u2019t going to look at it?<br \/>Every day galleries and museums are full of people looking at art.<br \/>Advertising is about looking too. No need to go into a gallery or a museum. Every second we are confronted with images of desire; vacations, Viagra, face cream, ice cream, lingerie, liquor, the perfect body, the perfect life. Visual culture is homogenized like nothing else. Whether we are in New York or New Delhi, in a hotel room or our own bedroom we will be looking at the same images of desire.<\/p>\n<p>What do we see? Brand names. Celebrities. Dollar signs.<br \/>The things that Andy loved and made into his art.<br \/>So what\u2019s the difference between advertising and art?<br \/>Or: Why is 100 Soup Cans not the same thing as 100 cans of soup?<\/p>\n<p>As early as 1962 Andy Warhol was accused of crass commercialism. Pop art was collapsing the notions of what could or couldn\u2019t be art. This was liberating and frightening. Liberation is frightening. It was also democratic. Everybody sees advertising, so why shouldn\u2019t everybody see art? Warhol said \u2018In America most people think Art is a man\u2019s name.\u2019<\/p>\n<p>Warhol had an instinct for both the value and the vacuuousness of the culture of the visible. He wasn\u2019t interested in distinguishing between the two. He had been successful as a commercial artist because he knew how to package product. He wanted to make money and he hustled for wealthy patrons. To him that was part of the art process. If that seemed like a vulgar outrage in the 1960\u2019s and 70\u2019s, it was a clich\u00e9 by the 1980\u2019s, the Reagan Thatcher years when money wasn\u2019t worth anything unless you showed it off.<\/p>\n<p>Warhol was expensive, and he liked being expensive, but he is the artist who did the most to democratize art until Charles Saatchi \u2013 another ad-man \u2013 launched the YBAs in Britain.<br \/>The controversy Warhol generated \u2013 real thing or cheap fake, the flamboyant lifestyle at The Factory, the assistants, the piss paintings, the deliberate statements \u2013 Art is what you can get away with \u2013 all of that was good for art.<\/p>\n<p>You didn\u2019t have to be educated or cultured to look at a Warhol. You didn\u2019t need a curator or a headset to explain the symbolism and subject matter. Pop art was uninterested in connoisseurship, in love with access and immediacy.<\/p>\n<p>Warhol was a celebrity chaser but he wanted more than an invited audience. He was shrewd but he wasn\u2019t cynical. His Coke Bottles and Soup Cans are not, in the end, gimmicks or brand, consumer throw-away or icon. I think of the early work as Starter Art \u2013 for Warhol and for an audience who thought art didn\u2019t include them. If art was soup and coke, then we could all have it.<br \/>The grocery store as gallery space.<br \/>But if everything is art, nothing is art. And we know that\u2019s not true.<\/p>\n<p>Art isn\u2019t what you can get away with \u2013 nice Tweet Andy, but I don\u2019t believe you believed it. The work tells a different story.<br \/>Art is what gets away with you. Every encounter with a work of art is an elopement. The seduction of the self, the abandonment of the self to a different kind of experience, is what art offers. Every renewal of the artistic method and process is an attempt to wrestle art out of the marriage and into the love-affair. By which I mean the Keep Out signs of convention, respectability, familiarity, jargon. The high priest cult of \u2018art\u2019 is a lie about what art is. Art is feeling and experience and excitement before it hardens into meaning.<\/p>\n<p>Warhol believed that meaning is over-rated. I\u2019m afraid that if you look at anything for long enough it loses its meaning.<br \/>I don\u2019t read that as negative or defeatist or flip. What does meaning mean after two world wars, the atomic bomb, Vietnam, Watergate, Iraq, the global crisis we are in right now?<br \/>In a data-driven world where the accumulation of content is a sign of deep discontent, meaning will have to mean something new. Warhol hit on the truth that individuality \u2013 the loadstar of advertising \u2013 would accelerate into nothing more than packaging. Our minds were being cloned to want the same things. The wrapper offered difference but the product and the people buying the product were all the same. For all the yak about individuality, there is no \u2018me\u2019 in meaning.<\/p>\n<p>If advertising is a kind of identity theft \u2013 a misrepresentation of the self as an extension of the product, then art, acting as a lie-detector will do two things; show us the rift in this so-called reality, and offer instead a process of identification\u2013 a clue to what we really feel, a means of discovering who we really are.<br \/>Art is authenticity. Which is amusing when authenticating a Warhol has recently proved so tricky. Warhol was jealous of his product, controlling the editions, signing and numbering, but that\u2019s the art market not the art. What he delivered was beyond signing and numbering, beyond the expert opinion. Andy Warhol re-configured both the art object and our experience of it. That\u2019s worth more than every dollar in the sale room \u2013 and it\u2019s free.<\/p>\n<p>It\u2019s irresistible Andy \u2013 why he sells, why we want to own a piece of him \u2013 even if it\u2019s a T-shirt. He\u2019s authentic. Look at a piece of Andy art and it does what it says on the tin. Even when the tin says SOUP.<\/p>\n<p>Thirty is better than one was another Andy aphorism for the Tweet generation. Less was not more. The repeats, the editions, the revisions, the repackages, came out of advertising culture, but were not only about consumerism \u2013 although they were about consumerism, which was fine with Andy.<\/p>\n<p>Advertising, like porn, has a numbing effect \u2013 that\u2019s why we need a new ad every two minutes, like electric shock treatment. Warhol knew all about that. By repeating himself with changes of colour, texture and tone, by multiplying the same image, Warhol focuses the eye. He asks for concentration. Sure you can skim a Warhol and dismiss it as all surface \u2013 his detractors do \u2013 but I think that is a misreading that comes out of a mis-seeing. Warhol is surface but not veneer.<\/p>\n<p>And how do we learn as children? By repetition. Andy had a childlike quality to him \u2013 artists often do and it is part of their strength. Art scholarship makes everything so serious it can become be a disservice. Play is a big part of Pop Art. You can have fun with Andy.<\/p>\n<p>Repetition has a religious element too. Warhol was a devout Catholic, though eccentrically so. The rosary is repetition, the liturgy is repetition, the visual iconography of the Catholic Church depends on repetition. It is worth remembering that for most of history most of humanity has been both religious and illiterate. The image\/icon was everything \u2013 and recognition comes through repetition.<br \/>Warhol\u2019s repetitions are a way of reminding us that indifference (seen it all a million times) becomes difference when we are able to stop skimming and start seeing. The surface gives way to what is under the surface.<\/p>\n<p>Warhol was gay, though eccentrically so. The self-conscious self-parody of gay culture is present in Andy\u2019s art. The drama, the glamour the so what? is both defence and defiance. Warhol was part of the first wave invasion of gay culture into the mainstream. Many artists are gay \u2013 it\u2019s not a coincidence. Creativity happens at an angle. Warhol thought of himself as the odd man out. He was out when it was dangerous to be so. He looked unusual. He felt weird and he longed to belong. Art is only autobiography in so much as the awkward self at an angle is always in there. But. The grit is not the pearl.<\/p>\n<p>Advertising always starts with the same question: \u2018What\u2019s the angle?\u2019<br \/>As soon as you know what the angle is, it\u2019s a straight line. Straight line. Bottom line. Warhol understood all of that. But.<br \/>Look again. The intense self-consciousness of the image. The play. The So what? The look of being looked at is what we know from celebrities and superstars. Warhol invented that look \u2013 and saw through it to the other side.<\/p>\n\n\n<small>stem: jeanette winterson<br>titel: the look of being looked at<br>bron: christie\u2019s auction house new york on behalf of the warhol foundation sale<!--- november 11 12 2012 ---><br>mopw: <a href=\"https:\/\/www.imhd.nl\/log\/category\/meerstemmig-wikipedia\/\">meerstemmig wikipedia<\/a><\/small>\n","protected":false},"excerpt":{"rendered":"<p>His famous line about being famous bored him. It was a throw-a-way that turned out to be a message in a bottle. Andy\u2019s prediction\/warning\/fortune cookie for the future washed up on the shores of Facebook and the X-Factor, American Idol and Twitter. In the future everyone will be famous for fifteen minutes. Tweet perfect. The<a href=\"https:\/\/www.imhd.nl\/log\/the-look-of-being-looked-at\/\" class=\"read-more\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[944,15,7,114,20,2007,974],"tags":[],"_links":{"self":[{"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/posts\/29732"}],"collection":[{"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/comments?post=29732"}],"version-history":[{"count":3,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/posts\/29732\/revisions"}],"predecessor-version":[{"id":62317,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/posts\/29732\/revisions\/62317"}],"wp:attachment":[{"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/media?parent=29732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/categories?post=29732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.imhd.nl\/log\/wp-json\/wp\/v2\/tags?post=29732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}